Surat Al Mâ'idah (The Table Spread)

5:1     O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.
      Ya ayyuha allatheena amanooawfoo bialAAuqoodi ohillat lakum baheematu al-anAAamiilla ma yutla AAalaykum ghayra muhilleealssaydi waantum hurumun inna Allahayahkumu ma yureedu
     
5:2     O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah. for Allah is strict in punishment.
      Ya ayyuha allatheena amanoola tuhilloo shaAAa-ira Allahi walaalshshahra alharama wala alhadya walaalqala-ida wala ammeena albayta alharamayabtaghoona fadlan min rabbihim waridwananwa-itha halaltum faistadoo walayajrimannakum shanaanu qawmin an saddookum AAanialmasjidi alharami an taAAtadoo wataAAawanooAAala albirri waalttaqwa wala taAAawanooAAala al-ithmi waalAAudwani waittaqooAllaha inna Allaha shadeedu alAAiqabi
     
5:3     Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah. that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
      Hurrimat AAalaykumu almaytatu waalddamuwalahmu alkhinzeeri wama ohilla lighayri Allahibihi waalmunkhaniqatu waalmawqoothatu waalmutaraddiyatuwaalnnateehatu wama akala alssabuAAuilla ma thakkaytum wama thubihaAAala alnnusubi waan tastaqsimoo bial-azlamithalikum fisqun alyawma ya-isa allatheena kafaroomin deenikum fala takhshawhum waikhshawni alyawmaakmaltu lakum deenakum waatmamtu AAalaykum niAAmatee waradeetulakumu al-islama deenan famani idturra fee makhmasatinghayra mutajanifin li-ithmin fa-inna Allahaghafoorun raheemun
     
5:4     They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah. eat what they catch for you, but pronounce the name of Allah over it: and fear Allah. for Allah is swift in taking account.
      Yas-aloonaka matha ohilla lahumqul ohilla lakumu alttayyibatu wamaAAallamtum mina aljawarihi mukallibeenatuAAallimoonahunna mimma AAallamakumu Allahufakuloo mimma amsakna AAalaykum waothkurooisma Allahi AAalayhi waittaqoo Allaha innaAllaha sareeAAu alhisabi
     
5:5     This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good).
      Alyawma ohilla lakumu alttayyibatuwataAAamu allatheena ootoo alkitaba hillunlakum wataAAamukum hillun lahum waalmuhsanatumina almu/minati waalmuhsanatu minaallatheena ootoo alkitaba min qablikum itha ataytumoohunnaojoorahunna muhsineena ghayra musafiheenawala muttakhithee akhdanin waman yakfur bial-eemanifaqad habita AAamaluhu wahuwa fee al-akhiratimina alkhasireena
     
5:6     O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
      Ya ayyuha allatheena amanooitha qumtum ila alssalati faighsiloowujoohakum waaydiyakum ila almarafiqi waimsahoobiruoosikum waarjulakum ila alkaAAbayni wa-in kuntumjunuban faittahharoo wa-in kuntum marda awAAala safarin aw jaa ahadun minkum mina algha-itiaw lamastumu alnnisaa falam tajidoo maanfatayammamoo saAAeedan tayyiban faimsahoobiwujoohikum waaydeekum minhu ma yureedu AllahuliyajAAala AAalaykum min harajin walakin yureeduliyutahhirakum waliyutimma niAAmatahu AAalaykumlaAAallakum tashkuroona
     
5:7     And call in remembrance the favour of Allah unto you, and His covenant, which He ratified with you, when ye said: "We hear and we obey": And fear Allah, for Allah knoweth well the secrets of your hearts.
      Waothkuroo niAAmata AllahiAAalaykum wameethaqahu allathee wathaqakumbihi ith qultum samiAAna waataAAna waittaqooAllaha inna Allaha AAaleemun bithati alssudoori
     
5:8     O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
      Ya ayyuha allatheena amanookoonoo qawwameena lillahi shuhadaa bialqistiwala yajrimannakum shanaanu qawmin AAala allataAAdiloo iAAdiloo huwa aqrabu lilttaqwa waittaqooAllaha inna Allaha khabeerun bima taAAmaloona
     
5:9     To those who believe and do deeds of righteousness hath Allah promised forgiveness and a great reward.
      WaAAada Allahu allatheena amanoowaAAamiloo alssalihati lahum maghfiratunwaajrun AAatheemun
     
5:10     Those who reject faith and deny our signs will be companions of Hell-fire.
      Waallatheena kafaroo wakaththaboobi-ayatina ola-ika as-habualjaheemi
     
5:11     O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but ((Allah)) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.
      Ya ayyuha allatheena amanooothkuroo niAAmata Allahi AAalaykum ith hammaqawmun an yabsutoo ilaykum aydiyahum fakaffa aydiyahumAAankum waittaqoo Allaha waAAala Allahifalyatawakkali almu/minoona
     
5:12     Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my apostles, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
      Walaqad akhatha Allahu meethaqabanee isra-eela wabaAAathna minhumu ithnay AAasharanaqeeban waqala Allahu innee maAAakum la-inaqamtumu alssalata waataytumu alzzakatawaamantum birusulee waAAazzartumoohum waaqradtumuAllaha qardan hasanan laokaffiranna AAankumsayyi-atikum walaodkhilannakum jannatin tajree mintahtiha al-anharu faman kafara baAAda thalikaminkum faqad dalla sawaa alssabeeli
     
5:13     But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
      Fabima naqdihim meethaqahumlaAAannahum wajaAAalna quloobahum qasiyatanyuharrifoona alkalima AAan mawadiAAihi wanasoo haththanmimma thukkiroo bihi wala tazalu tattaliAAuAAala kha-inatin minhum illa qaleelan minhumfaoAAfu AAanhum waisfah inna Allahayuhibbu almuhsineena
     
5:14     From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done.
      Wamina allatheena qaloo innanasara akhathna meethaqahumfanasoo haththan mimma thukkiroobihi faaghrayna baynahumu alAAadawata waalbaghdaaila yawmi alqiyamati wasawfa yunabbi-ohumu Allahubima kanoo yasnaAAoona
     
5:15     O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary). There hath come to you from Allah a (new) light and a perspicuous Book,-
      Ya ahla alkitabi qad jaakumrasooluna yubayyinu lakum katheeran mimma kuntumtukhfoona mina alkitabi wayaAAfoo AAan katheerin qad jaakummina Allahi noorun wakitabun mubeenun
     
5:16     Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight.
      Yahdee bihi Allahu mani ittabaAAa ridwanahusubula alssalami wayukhrijuhum mina alththulumatiila alnnoori bi-ithnihi wayahdeehim ilasiratin mustaqeemin
     
5:17     In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
      Laqad kafara allatheena qalooinna Allaha huwa almaseehu ibnu maryama qul famanyamliku mina Allahi shay-an in arada an yuhlikaalmaseeha ibna maryama waommahu waman fee al-ardijameeAAan walillahi mulku alssamawatiwaal-ardi wama baynahuma yakhluqu mayashao waAllahu AAala kulli shay-inqadeerun
     
5:18     (Both) the Jews and the Christians say: "We are sons of Allah, and his beloved." Say: "Why then doth He punish you for your sins? Nay, ye are but men,- of the men he hath created: He forgiveth whom He pleaseth, and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth, and all that is between: and unto Him is the final goal (of all)"
      Waqalati alyahoodu waalnnasaranahnu abnao Allahi waahibbaohuqul falima yuAAaththibukum bithunoobikum bal antumbasharun mimman khalaqa yaghfiru liman yashao wayuAAaththibuman yashao walillahi mulku alssamawatiwaal-ardi wama baynahuma wa-ilayhialmaseeru
     
5:19     O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our apostles, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.
      Ya ahla alkitabi qad jaakumrasooluna yubayyinu lakum AAala fatratin mina alrrusulian taqooloo ma jaana min basheerin walanatheerin faqad jaakum basheerun wanatheerunwaAllahu AAala kulli shay-in qadeerun
     
5:20     Remember Moses said to his people: "O my people! Call in remembrance the favour of Allah unto you, when He produced prophets among you, made you kings, and gave you what He had not given to any other among the peoples.
      Wa-ith qala moosaliqawmihi ya qawmi othkuroo niAAmata AllahiAAalaykum ith jaAAala feekum anbiyaa wajaAAalakummulookan waatakum ma lam yu/ti ahadanmina alAAalameena
     
5:21     "O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."
      Ya qawmi odkhuloo al-ardaalmuqaddasata allatee kataba Allahu lakum walatartaddoo AAala adbarikum fatanqaliboo khasireena
     
5:22     They said: "O Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter."
      Qaloo ya moosa innafeeha qawman jabbareena wa-inna lannadkhulaha hatta yakhrujoo minhafa-in yakhrujoo minha fa-inna dakhiloona
     
5:23     (But) among (their) Allah.fearing men were two on whom Allah had bestowed His grace: They said: "Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."
      Qala rajulani mina allatheenayakhafoona anAAama Allahu AAalayhimaodkhuloo AAalayhimu albaba fa-itha dakhaltumoohufa-innakum ghaliboona waAAala Allahifatawakkaloo in kuntum mu/mineena
     
5:24     They said: "O Moses! while they remain there, never shall we be able to enter, to the end of time. Go thou, and thy Lord, and fight ye two, while we sit here (and watch)."
      Qaloo ya moosa innalan nadkhulaha abadan ma damoo feehafa-ithhab anta warabbuka faqatila innahahuna qaAAidoona
     
5:25     He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!"
      Qala rabbi innee la amliku illanafsee waakhee faofruq baynana wabayna alqawmi alfasiqeena
     
5:26     Allah said: "Therefore will the land be out of their reach for forty years: In distraction will they wander through the land: But sorrow thou not over these rebellious people.
      Qala fa-innaha muharramatunAAalayhim arbaAAeena sanatan yateehoona fee al-ardi falata/sa AAala alqawmi alfasiqeena
     
5:27     Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah.: It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "(Allah) doth accept of the sacrifice of those who are righteous.
      Waotlu AAalayhim nabaa ibnay adamabialhaqqi ith qarraba qurbananfatuqubbila min ahadihima walam yutaqabbal mina al-akhariqala laaqtulannaka qala innama yataqabbaluAllahu mina almuttaqeena
     
5:28     "If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.
      La-in basatta ilayya yadakalitaqtulanee ma ana bibasitin yadiyailayka li-aqtulaka innee akhafu Allaha rabba alAAalameena
     
5:29     "For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
      Innee oreedu an taboo-a bi-ithmee wa-ithmikafatakoona min as-habi alnnari wathalikajazao alththalimeena
     
5:30     The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones.
      FatawwaAAat lahu nafsuhu qatlaakheehi faqatalahu faasbaha mina alkhasireena
     
5:31     Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets-
      FabaAAatha Allahu ghuraban yabhathufee al-ardi liyuriyahu kayfa yuwaree saw-ataakheehi qala ya waylata aAAajaztu an akoonamithla hatha alghurabi faowariya saw-ataakhee faasbaha mina alnnadimeena
     
5:32     On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.
      Min ajli thalika katabna AAalabanee isra-eela annahu man qatala nafsan bighayri nafsinaw fasadin fee al-ardi fakaannama qatala alnnasajameeAAan waman ahyaha fakaannama ahyaalnnasa jameeAAan walaqad jaat-hum rusulunabialbayyinati thumma inna katheeran minhum baAAda thalikafee al-ardi lamusrifoona
     
5:33     The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
      Innama jazao allatheenayuhariboona Allaha warasoolahu wayasAAawna feeal-ardi fasadan an yuqattaloo aw yusallabooaw tuqattaAAa aydeehim waarjuluhum min khilafin awyunfaw mina al-ardi thalika lahum khizyun fee alddunyawalahum fee al-akhirati AAathabun AAatheemun
     
5:34     Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful.
      Illa allatheena taboomin qabli an taqdiroo AAalayhim faiAAlamoo anna Allahaghafoorun raheemun
     
5:35     O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.
      Ya ayyuha allatheena amanooittaqoo Allaha waibtaghoo ilayhi alwaseelata wajahidoofee sabeelihi laAAallakum tuflihoona
     
5:36     As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
      Inna allatheena kafaroo law annalahum ma fee al-ardi jameeAAan wamithlahu maAAahuliyaftadoo bihi min AAathabi yawmi alqiyamati matuqubbila minhum walahum AAathabun aleemun
     
5:37     Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures.
      Yureedoona an yakhrujoo mina alnnariwama hum bikharijeena minha walahum AAathabunmuqeemun
     
5:38     As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.
      Waalssariqu waalssariqatufaiqtaAAoo aydiyahuma jazaan bimakasaba nakalan mina Allahi waAllahuAAazeezun hakeemun
     
5:39     But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
      Faman taba min baAAdi thulmihiwaaslaha fa-inna Allaha yatoobu AAalayhiinna Allaha ghafoorun raheemun
     
5:40     Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and Allah hath power over all things.
      Alam taAAlam anna Allaha lahu mulku alssamawatiwaal-ardi yuAAaththibu man yashaowayaghfiru liman yashao waAllahu AAalakulli shay-in qadeerun
     
5:41     O Messenger. let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah.s will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
      Ya ayyuha alrrasoolu layahzunka allatheena yusariAAoona fee alkufrimina allatheena qaloo amanna bi-afwahihimwalam tu/min quloobuhum wamina allatheena hadoosammaAAoona lilkathibi sammaAAoona liqawmin akhareenalam ya/tooka yuharrifoona alkalima min baAAdi mawadiAAihiyaqooloona in ooteetum hatha fakhuthoohu wa-in lamtu/tawhu faihtharoo waman yuridi Allahufitnatahu falan tamlika lahu mina Allahi shay-an ola-ikaallatheena lam yuridi Allahu an yutahhiraquloobahum lahum fee alddunya khizyun walahum feeal-akhirati AAathabun AAatheemun
     
5:42     (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
      SammaAAoona lilkathibi akkaloonalilssuhti fa-in jaooka faohkumbaynahum aw aAArid AAanhum wa-in tuAArid AAanhumfalan yadurrooka shay-an wa-in hakamta faohkumbaynahum bialqisti inna Allaha yuhibbualmuqsiteena
     
5:43     But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah. yet even after that, they would turn away. For they are not (really) People of Faith.
      Wakayfa yuhakkimoonaka waAAindahumu alttawratufeeha hukmu Allahi thumma yatawallawna minbaAAdi thalika wama ola-ika bialmu/mineena
     
5:44     It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah.s will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah.s book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
      Inna anzalna alttawratafeeha hudan wanoorun yahkumu biha alnnabiyyoonaallatheena aslamoo lillatheena hadoo waalrrabbaniyyoonawaal-ahbaru bima istuhfithoomin kitabi Allahi wakanoo AAalayhi shuhadaafala takhshawoo alnnasa waikhshawniwala tashtaroo bi-ayatee thamanan qaleelanwaman lam yahkum bima anzala Allahu faola-ikahumu alkafiroona
     
5:45     We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
      Wakatabna AAalayhim feeha annaalnnafsa bialnnafsi waalAAayna bialAAayniwaal-anfa bial-anfi waalothuna bialothuniwaalssinna bialssinni waaljurooha qisasunfaman tasaddaqa bihi fahuwa kaffaratun lahu wamanlam yahkum bima anzala Allahu faola-ikahumu alththalimoona
     
5:46     And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
      Waqaffayna AAala atharihimbiAAeesa ibni maryama musaddiqan lima baynayadayhi mina alttawrati waataynahual-injeela feehi hudan wanoorun wamusaddiqan limabayna yadayhi mina alttawrati wahudan wamawAAithatanlilmuttaqeena
     
5:47     Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
      Walyahkum ahlu al-injeeli bimaanzala Allahu feehi waman lam yahkum bimaanzala Allahu faola-ika humu alfasiqoona
     
5:48     To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah. it is He that will show you the truth of the matters in which ye dispute;
      Waanzalna ilayka alkitaba bialhaqqimusaddiqan lima bayna yadayhi mina alkitabiwamuhayminan AAalayhi faohkum baynahum bimaanzala Allahu wala tattabiAA ahwaahum AAammajaaka mina alhaqqi likullin jaAAalna minkumshirAAatan waminhajan walaw shaa AllahulajaAAalakum ommatan wahidatan walakin liyabluwakumfeema atakum faistabiqoo alkhayratiila Allahi marjiAAukum jameeAAan fayunabbi-okum bimakuntum feehi takhtalifoona
     
5:49     And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah.s purpose to punish them. And truly most men are rebellious.
      Waani ohkum baynahum bimaanzala Allahu wala tattabiAA ahwaahum waihtharhuman yaftinooka AAan baAAdi ma anzala Allahuilayka fa-in tawallaw faiAAlam annama yureedu Allahuan yuseebahum bibaAAdi thunoobihim wa-innakatheeran mina alnnasi lafasiqoona
     
5:50     Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah.
      Afahukma aljahiliyyatiyabghoona waman ahsanu mina Allahu hukmanliqawmin yooqinoona
     
5:51     O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
      Ya ayyuha allatheena amanoola tattakhithoo alyahooda waalnnasaraawliyaa baAAduhum awliyao baAAdinwaman yatawallahum minkum fa-innahu minhum inna Allaha layahdee alqawma alththalimeena
     
5:52     Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
      Fatara allatheena feequloobihim maradun yusariAAoona feehim yaqooloonanakhsha an tuseebana da-iratun faAAasaAllahu an ya/tiya bialfathi aw amrin minAAindihi fayusbihoo AAala ma asarroofee anfusihim nadimeena
     
5:53     And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin.
      Wayaqoolu allatheena amanoo ahaola-iallatheena aqsamoo biAllahi jahda aymanihiminnahum lamaAAakum habitat aAAmaluhum faasbahookhasireena
     
5:54     O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.
      Ya ayyuha allatheena amanooman yartadda minkum AAan deenihi fasawfa ya/tee Allahubiqawmin yuhibbuhum wayuhibboonahu athillatinAAala almu/mineena aAAizzatin AAala alkafireenayujahidoona fee sabeeli Allahi wala yakhafoonalawmata la-imin thalika fadlu Allahiyu/teehi man yashao waAllahu wasiAAunAAaleemun
     
5:55     Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship).
      Innama waliyyukumu Allahuwarasooluhu waallatheena amanoo allatheenayuqeemoona alssalata wayu/toona alzzakatawahum rakiAAoona
     
5:56     As to those who turn (for friendship) to Allah, His Messenger, and the (fellowship of) believers,- it is the fellowship of Allah that must certainly triumph.
      Waman yatawalla Allaha warasoolahu waallatheenaamanoo fa-inna hizba Allahi humu alghaliboona
     
5:57     O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).
      Ya ayyuha allatheena amanoola tattakhithoo allatheena ittakhathoodeenakum huzuwan walaAAiban mina allatheena ootoo alkitabamin qablikum waalkuffara awliyaa waittaqooAllaha in kuntum mu/mineena
     
5:58     When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding.
      Wa-itha nadaytum ila alssalatiittakhathooha huzuwan walaAAiban thalikabi-annahum qawmun la yaAAqiloona
     
5:59     Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
      Qul ya ahla alkitabi haltanqimoona minna illa an amanna biAllahiwama onzila ilayna wama onzila min qabluwaanna aktharakum fasiqoona
     
5:60     Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah. those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
      Qul hal onabbi-okum bisharrin min thalikamathoobatan AAinda Allahi man laAAanahu Allahuwaghadiba AAalayhi wajaAAala minhumu alqiradata waalkhanazeerawaAAabada alttaghooti ola-ika sharrun makananwaadallu AAan sawa-i alssabeeli
     
5:61     When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide.
      Wa-itha jaookum qaloo amannawaqad dakhaloo bialkufri wahum qad kharajoo bihi waAllahuaAAlamu bima kanoo yaktumoona
     
5:62     Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.
      Watara katheeran minhum yusariAAoonafee al-ithmi waalAAudwani waaklihimu alssuhtalabi/sa ma kanoo yaAAmaloona
     
5:63     Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
      Lawla yanhahumu alrrabbaniyyoonawaal-ahbaru AAan qawlihimu al-ithmawaaklihimu alssuhta labi/sa ma kanooyasnaAAoona
     
5:64     The Jews say: "(Allah)'s hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
      Waqalati alyahoodu yadu Allahimaghloolatun ghullat aydeehim waluAAinoo bima qaloobal yadahu mabsootatani yunfiqu kayfa yashaowalayazeedanna katheeran minhum ma onzila ilayka minrabbika tughyanan wakufran waalqaynabaynahumu alAAadawata waalbaghdaa ilayawmi alqiyamati kullama awqadoo naran lilharbiatfaaha Allahu wayasAAawna fee al-ardifasadan waAllahu la yuhibbualmufsideena
     
5:65     If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
      Walaw anna ahla alkitabi amanoowaittaqaw lakaffarna AAanhum sayyi-atihimwalaadkhalnahum jannati alnnaAAeemi
     
5:66     If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.
      Walaw annahum aqamoo alttawratawaal-injeela wama onzila ilayhim min rabbihimlaakaloo min fawqihim wamin tahti arjulihim minhum ommatunmuqtasidatun wakatheerun minhum saa mayaAAmaloona
     
5:67     O Messenger. proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
      Ya ayyuha alrrasooluballigh ma onzila ilayka min rabbika wa-in lam tafAAal famaballaghta risalatahu waAllahu yaAAsimukamina alnnasi inna Allaha la yahdeealqawma alkafireena
     
5:68     Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
      Qul ya ahla alkitabi lastumAAala shay-in hatta tuqeemoo alttawratawaal-injeela wama onzila ilaykum min rabbikumwalayazeedanna katheeran minhum ma onzila ilayka minrabbika tughyanan wakufran fala ta/sa AAalaalqawmi alkafireena
     
5:69     Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
      Inna allatheena amanoo waallatheenahadoo waalssabi-oona waalnnasaraman amana biAllahi waalyawmi al-akhiriwaAAamila salihan fala khawfun AAalayhim walahum yahzanoona
     
5:70     We took the covenant of the Children of Israel and sent them apostles, every time, there came to them an apostle with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
      Laqad akhathna meethaqabanee isra-eela waarsalna ilayhim rusulan kullamajaahum rasoolun bima la tahwaanfusuhum fareeqan kaththaboo wafareeqan yaqtuloona
     
5:71     They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
      Wahasiboo alla takoonafitnatun faAAamoo wasammoo thumma taba AllahuAAalayhim thumma AAamoo wasammoo katheerun minhum waAllahubaseerun bima yaAAmaloona
     
5:72     They do blaspheme who say: "(Allah) is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
      Laqad kafara allatheena qalooinna Allaha huwa almaseehu ibnu maryama waqalaalmaseehu ya banee isra-eela oAAbudoo Allaharabbee warabbakum innahu man yushrik biAllahi faqadharrama Allahu AAalayhi aljannata wama/wahualnnaru wama lilththalimeenamin ansarin
     
5:73     They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
      Laqad kafara allatheena qalooinna Allaha thalithu thalathatin wamamin ilahin illa ilahun wahidun wa-inlam yantahoo AAamma yaqooloona layamassanna allatheenakafaroo minhum AAathabun aleemun
     
5:74     Why turn they not to Allah, and seek His forgiveness? For Allah is Oft- forgiving, Most Merciful.
      Afala yatooboona ila Allahiwayastaghfiroonahu waAllahu ghafoorun raheemun
     
5:75     Christ the son of Mary was no more than an apostle; many were the apostles that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
      Ma almaseehu ibnu maryama illarasoolun qad khalat min qablihi alrrusulu waommuhu siddeeqatunkana ya/kulani alttaAAamaonthur kayfa nubayyinu lahumu al-ayatithumma onthur anna yu/fakoona
     
5:76     Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
      Qul ataAAbudoona min dooni Allahi mala yamliku lakum darran wala nafAAan waAllahuhuwa alssameeAAu alAAaleemu
     
5:77     Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
      Qul ya ahla alkitabi lataghloo fee deenikum ghayra alhaqqi wala tattabiAAooahwaa qawmin qad dalloo min qablu waadallookatheeran wadalloo AAan sawa-i alssabeeli
     
5:78     Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
      LuAAina allatheena kafaroo min baneeisra-eela AAala lisani dawoodawaAAeesa ibni maryama thalika bima AAasawwakanoo yaAAtadoona
     
5:79     Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
      Kanoo la yatanahawnaAAan munkarin faAAaloohu labi/sa ma kanooyafAAaloona
     
5:80     Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah.s wrath is on them, and in torment will they abide.
      Tara katheeran minhum yatawallawnaallatheena kafaroo labi/sa ma qaddamat lahumanfusuhum an sakhita Allahu AAalayhim wafee alAAathabihum khalidoona
     
5:81     If only they had believed in Allah, in the Messenger, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.
      Walaw kanoo yu/minoona biAllahiwaalnnabiyyi wama onzila ilayhi ma ittakhathoohumawliyaa walakinna katheeran minhum fasiqoona
     
5:82     Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
      Latajidanna ashadda alnnasiAAadawatan lillatheena amanoo alyahooda waallatheenaashrakoo walatajidanna aqrabahum mawaddatan lillatheena amanooallatheena qaloo inna nasara thalikabi-anna minhum qisseeseena waruhbanan waannahum layastakbiroona
     
5:83     And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognise the truth: they pray: "Our Lord! we believe; write us down among the witnesses.
      Wa-itha samiAAoo ma onzila ilaalrrasooli tara aAAyunahum tafeedu mina alddamAAimimma AAarafoo mina alhaqqi yaqooloona rabbanaamanna faoktubna maAAa alshshahideena
     
5:84     "What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?"
      Wama lana la nu/minu biAllahiwama jaana mina alhaqqi wanatmaAAuan yudkhilana rabbuna maAAa alqawmi alssaliheena
     
5:85     And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good.
      Faathabahumu Allahu bimaqaloo jannatin tajree min tahtihaal-anharu khalideena feeha wathalikajazao almuhsineena
     
5:86     But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire.
      Waallatheena kafaroo wakaththaboobi-ayatina ola-ika as-habualjaheemi
     
5:87     O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess.
      Ya ayyuha allatheena amanoola tuharrimoo tayyibati ma ahallaAllahu lakum wala taAAtadoo inna Allaha layuhibbu almuAAtadeena
     
5:88     Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe.
      Wakuloo mimma razaqakumu Allahuhalalan tayyiban waittaqoo Allahaallathee antum bihi mu/minoona
     
5:89     Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
      La yu-akhithukumu Allahubiallaghwi fee aymanikum walakin yu-akhithukumbima AAaqqadtumu al-aymana fakaffaratuhu itAAamuAAasharati masakeena min awsati ma tutAAimoonaahleekum aw kiswatuhum aw tahreeru raqabatin faman lamyajid fasiyamu thalathati ayyamin thalikakaffaratu aymanikum itha halaftum waihfathooaymanakum kathalika yubayyinu Allahu lakum ayatihilaAAallakum tashkuroona
     
5:90     O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper.
      Ya ayyuha allatheena amanooinnama alkhamru waalmaysiru waal-ansabuwaal-azlamu rijsun min AAamali alshshaytanifaijtaniboohu laAAallakum tuflihoona
     
5:91     Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?
      Innama yureedu alshshaytanuan yooqiAAa baynakumu alAAadawata waalbaghdaafee alkhamri waalmaysiri wayasuddakum AAan thikriAllahi waAAani alssalati fahal antummuntahoona
     
5:92     Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger.s duty to proclaim (the message) in the clearest manner.
      WaateeAAoo Allaha waateeAAooalrrasoola waihtharoo fa-in tawallaytum faiAAlamooannama AAala rasoolina albalaghualmubeenu
     
5:93     On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.
      Laysa AAala allatheena amanoowaAAamiloo alssalihati junahun feemataAAimoo itha ma ittaqaw waamanoowaAAamiloo alssalihati thumma ittaqaw waamanoothumma ittaqaw waahsanoo waAllahu yuhibbualmuhsineena
     
5:94     O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.
      Ya ayyuha allatheena amanoolayabluwannakumu Allahu bishay-in mina alssayditanaluhu aydeekum warimahukum liyaAAlama Allahuman yakhafuhu bialghaybi famani iAAtadabaAAda thalika falahu AAathabun aleemun
     
5:95     O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.
      Ya ayyuha allatheena amanoola taqtuloo alssayda waantum hurumunwaman qatalahu minkum mutaAAammidan fajazaon mithlu maqatala mina alnnaAAami yahkumu bihi thawaAAadlin minkum hadyan baligha alkaAAbati aw kaffaratuntaAAamu masakeena aw AAadlu thalika siyamanliyathooqa wabala amrihi AAafa AllahuAAamma salafa waman AAada fayantaqimu Allahuminhu waAllahu AAazeezun thoo intiqamin
     
5:96     Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back.
      Ohilla lakum saydu albahriwataAAamuhu mataAAan lakum walilssayyaratiwahurrima AAalaykum saydu albarri ma dumtum hurumanwaittaqoo Allaha allathee ilayhi tuhsharoona
     
5:97     Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things.
      JaAAala Allahu alkaAAbata albayta alharamaqiyaman lilnnasi waalshshahra alharamawaalhadya waalqala-ida thalikalitaAAlamoo anna Allaha yaAAlamu ma fee alssamawatiwama fee al-ardi waanna Allaha bikullishay-in AAaleemun
     
5:98     Know ye that Allah is strict in punishment and that Allah is Oft-forgiving, Most Merciful.
      IAAlamoo anna Allaha shadeedu alAAiqabiwaanna Allaha ghafoorun raheemun
     
5:99     The Messenger.s duty is but to proclaim (the message). But Allah knoweth all that ye reveal and ye conceal.
      Ma AAala alrrasooli illaalbalaghu waAllahu yaAAlamu matubdoona wama taktumoona
     
5:100     Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper."
      Qul la yastawee alkhabeethu waalttayyibuwalaw aAAjabaka kathratu alkhabeethi faittaqoo Allahaya olee al-albabi laAAallakum tuflihoona
     
5:101     O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft- forgiving, Most Forbearing.
      Ya ayyuha allatheena amanoola tas-aloo AAan ashyaa in tubda lakum tasu/kumwa-in tas-aloo AAanha heena yunazzalu alqur-anutubda lakum AAafa Allahu AAanha waAllahughafoorun haleemun
     
5:102     Some people before you did ask such questions, and on that account lost their faith.
      Qad saalaha qawmun min qablikumthumma asbahoo biha kafireena
     
5:103     It was not Allah who instituted (superstitions like those of) a slit-ear she- camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah. but most of them lack wisdom.
      Ma jaAAala Allahu min baheeratinwala sa-ibatin wala waseelatin walahamin walakinna allatheena kafarooyaftaroona AAala Allahi alkathibawaaktharuhum la yaAAqiloona
     
5:104     When it is said to them: "Come to what Allah hath revealed; come to the Messenger.: They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance?
      Wa-itha qeela lahum taAAalawila ma anzala Allahu wa-ila alrrasooliqaloo hasbuna ma wajadnaAAalayhi abaana awa law kana abaohumla yaAAlamoona shay-an wala yahtadoona
     
5:105     O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah. it is He that will show you the truth of all that ye do.
      Ya ayyuha allatheena amanooAAalaykum anfusakum la yadurrukum man dallaitha ihtadaytum ila Allahi marjiAAukumjameeAAan fayunabbi-okum bima kuntum taAAmaloona
     
5:106     O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah. "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah. if we do, then behold! the sin be upon us!"
      Ya ayyuha allatheena amanooshahadatu baynikum itha hadara ahadakumualmawtu heena alwasiyyati ithnani thawaAAadlin minkum aw akharani min ghayrikum in antum darabtumfee al-ardi faasabatkum museebatu almawti tahbisoonahumamin baAAdi alssalati fayuqsimani biAllahiini irtabtum la nashtaree bihi thamanan walaw kana thaqurba wala naktumu shahadata Allahiinna ithan lamina al-athimeena
     
5:107     But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah. "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!"
      Fa-in AAuthira AAala annahumaistahaqqa ithman faakharani yaqoomanimaqamahuma mina allatheena istahaqqaAAalayhimu al-awlayani fayuqsimani biAllahilashahadatuna ahaqqu min shahadatihimawama iAAtadayna inna ithan lamina alththalimeena
     
5:108     That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:
      Thalika adna an ya/too bialshshahadatiAAala wajhiha aw yakhafoo an turadda aymanunbaAAda aymanihim waittaqoo Allaha waismaAAoowaAllahu la yahdee alqawma alfasiqeena
     
5:109     One day will Allah gather the apostles together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden."
      Yawma yajmaAAu Allahu alrrusulafayaqoolu matha ojibtum qaloo la AAilma lanainnaka anta AAallamu alghuyoobi
     
5:110     Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
      Ith qala Allahu yaAAeesa ibna maryama othkur niAAmatee AAalaykawaAAala walidatika ith ayyadtuka biroohialqudusi tukallimu alnnasa fee almahdi wakahlanwa-ith AAallamtuka alkitaba waalhikmatawaalttawrata waal-injeela wa-ithtakhluqu mina altteeni kahay-ati alttayribi-ithnee fatanfukhu feeha fatakoonu tayranbi-ithnee watubri-o al-akmaha waal-abrasabi-ithnee wa-ith tukhriju almawta bi-ithneewa-ith kafaftu banee isra-eela AAanka ithji/tahum bialbayyinati faqala allatheenakafaroo minhum in hatha illa sihrun mubeenun
     
5:111     "And behold! I inspired the disciples to have faith in Me and Mine Messenger. they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'".
      Wa-ith awhaytu ila alhawariyyeenaan aminoo bee wabirasoolee qaloo amannawaishhad bi-annana muslimoona
     
5:112     Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith."
      Ith qala alhawariyyoonaya AAeesa ibna maryama hal yastateeAAurabbuka an yunazzila AAalayna ma-idatan mina alssama-iqala ittaqoo Allaha in kuntum mu/mineena
     
5:113     They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle."
      Qaloo nureedu an na/kula minhawatatma-inna quloobuna wanaAAlama an qad sadaqtanawanakoona AAalayha mina alshshahideena
     
5:114     Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)."
      Qala AAeesa ibnu maryama allahummarabbana anzil AAalayna ma-idatan mina alssama-itakoonu lana AAeedan li-awwalina waakhirinawaayatan minka waorzuqna waanta khayru alrraziqeena
     
5:115     Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples."
      Qala Allahu innee munazziluhaAAalaykum faman yakfur baAAdu minkum fa-innee oAAaththibuhuAAathaban la oAAaththibuhu ahadanmina alAAalameena
     
5:116     And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah.?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
      Wa-ith qala Allahu yaAAeesa ibna maryama aanta qulta lilnnasiittakhithoonee waommiya ilahayni min dooni Allahiqala subhanaka ma yakoonu lee an aqoola malaysa lee bihaqqin in kuntu qultuhu faqad AAalimtahutaAAlamu ma fee nafsee wala aAAlamu ma feenafsika innaka anta AAallamu alghuyoobi
     
5:117     "Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.
      Ma qultu lahum illa maamartanee bihi ani oAAbudoo Allaha rabbee warabbakumwakuntu AAalayhim shaheedan ma dumtu feehim falammatawaffaytanee kunta anta alrraqeeba AAalayhim waanta AAalakulli shay-in shaheedun
     
5:118     "If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise."
      In tuAAaththibhum fa-innahum AAibadukawa-in taghfir lahum fa-innaka anta alAAazeezu alhakeemu
     
5:119     Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah. That is the great salvation, (the fulfilment of all desires).
      Qala Allahu hathayawmu yanfaAAu alssadiqeena sidquhum lahumjannatun tajree min tahtiha al-anharukhalideena feeha abadan radiya AllahuAAanhum waradoo AAanhu thalika alfawzu alAAatheemu
     
5:120     To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things.
      Lillahi mulku alssamawatiwaal-ardi wama feehinna wahuwa AAalakulli shay-in qadeerun

Sahih Muslim ( 5: 2161)

    Abu Huraira reported Allah’s Messenger (way peace be upon him) as saying: If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. Itwas (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks, and so they are a covering for him. As for those which bring reward (these refer to) the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds, as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf (on behalf of their owner). And their master does not bring them past a river from which they drink, though he did not intend to quench their thirst, but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah, what about the asses?, Upon this he said: Nothing has been revealed to me in regard to the asses (in particular) except this one verse of a comprehensive nature:” He who does an atom’s weight of good will see it, and he who does an atom’s weight of evil will see it” (Surah Al Zalzalah 99:7)

Bukhari (15:72)

    Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle !” It happened on the ‘Idd day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Idd for every nation and this is our ‘Idd.”

Bukhari (24:541)

   Narrated Abu Said Al-Khudri On ‘Idd ul Fitr or ‘Idd ul Adha Allah’s Apostle (pbuh) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, “O people! Give alms.” Then he went towards the women and said. “O women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women).” The women asked, “O Allah’s Apostle! What is the reason for it?” He replied, “O women! You curse frequently, and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. O women, some of you can lead a cautious wise man astray.” Then he left. And when he reached his house, Zainab, the wife of Ibn Masud, came and asked permission to enter. It was said, “O Allah’s Apostle! It is Zainab.” He asked, ‘Which Zainab?” The reply was that she was the wife of Ibn Mas’ub. He said, “Yes, allow her to enter.” And she was admitted. Then she said, “O Prophet of Allah! Today you ordered people to give alms and I had an ornament and intended to give it as alms, but Ibn Masud said that he and his children deserved it more than anybody else.” The Prophet replied, “Ibn Masud had spoken the truth. Your husband and your children had more right to it than anybody else.”

Muslim (5:2175)

    Abu Dharr reported: I went out one night (and found) the Messenger of Allah (may peace be upon him) walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He, however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr, come on. He (Abu Dharr) said: So I walked along with him for some time and he said: The wealthy persons would have little (reward) on the Day of Resurrection, except upon whom Allah conferred goodness (wealth). He dispensed it to his right, left, in front of him and at his back (just as the wind diffuses fragrance) and did good with it (riches). I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it, and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me, and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah, let Allah make me ransom for you, whom were you speaking on the stony ground? I heard nobody responding to you. He (the Holy Prophet) said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel, even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes, I again said: Even if he committed theft and fornication? He said: Yes, even if he drank wine.

Muslim (6:2569)

    Sahl b. Sa’d (Allah be pleased with him) reported Allah’s Messenger (may peace be upon him) as saying: In Paradise there is a gate which is called Rayyan through which only the observers of fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the observers of fast that they should be admitted into it? -and when the last of them would enter, it would be closed and no one would enter it.

Muslim (5:2168)

     Jabir b. ‘Abdullah reported: There came people from among the Bedouins to the Messenger of Allah (may peace be upon him) and said: Collectors of Sadaqa come to us and treat us unjustly. Upon this the Messenger of Allah (may peace be upon him) said: Please your collectors. Jarir said: Ever since I heard it from the Messenger of Allah (may peace be upon him) no collector had departed but was pleased with me.

Giving Zakat

Bukhari (24:534):
    Narrated Anas: When Abu Bakr; sent me to (collect the Zakat from) Bahrein, he wrote to me the following:–

    (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah’s Apostle had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadh’a is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundred-and twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can. Humaid b. ‘Abd al-Rahman reported that Abu Huraira had narrated to him that the Apostle of Allah (may peace be upon him) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons. Muslim(6:2461)
   
    Narrated Jarir bin ‘Abdullah, “I gave the pledge of allegiance to the Prophet for offering prayer perfectly giving Zakat and giving good advice to every Muslim.” Bukhari(24:484)

Bukhari(24:486):
    Narrated Abu Huraira: Allah’s Apostle said, “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’ ” Then the Prophet recited the holy verses:– ‘Let not those who withhold . . .’ (to the end of the verse). (Surah Ali Imran’ 3:180)

    Narrated Abu Said: Allah’s Apostle (pbuh) said, “No Zakat is due on property mounting to less than five Uqiyas (of silver), and no Zakat is due on less than five camels, and there is no Zakat on less than five Wasqs.” (A Wasqs equals 60 Sa’s) & (1 Sa=3 K gms App.) Bukhari (24:487)

    Abu Dharr reported: I went to the Apostle of Allah (may peace be upon him) and he was sitting under the shade of the Kaaba. As he saw me he said: By the Lord of the Kaaba, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of Allah, let my father, be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and on their right side and on their left side) and they are a few. And no owner of camels, or cattle or goat and sheep, who does not pay Zakat (would be spared punishment) but these (camels, cattle, goats and sheep) would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away, the first one would return (to trample him) till judgment would be pronounced among people. Muslim (5:2170)

    Ibn Umar said that Allah’s Messenger (way peace be upon him) prescribed the payment of Zakat-ul-Fitr (on breaking the fast) of Ramadan for people, for every freeman, or slave, male and female among the Muslims-one sa’ of dried dates, or one sa’ of barley. Muslim (5:2149)

    Narrated Anas bin Malik,: Allah’s Apostle never proceeded (for the prayer) on the Day of ‘Idd-ul-Fitr unless he had eaten some dates. Anas also narrated: The Prophet used to eat odd number of dates. (Bukhari 15:73)

    Narrated Abu Ma’bad,: (the slave of Ibn Abbas) Allah’s Apostle said to Muadh when he sent him to Yemen, “You will go to the people of the Scripture. So, when you reach there, invite them to testify that none has the right to be worshiped but Allah, and that Muhammad is His Apostle. And if they obey you in that, tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be taken from the rich among them and given to the poor among them. If they obey you in that, then avoid taking the best of their possessions, and be afraid of the curse of an oppressed person because there is no screen between his invocation and Allah.” Bukhari (24:573)

    Abu Huraira reported that the Messenger of Allah (may peace be upon him) sent Umar for (collecting) Sadaqa (zakat), and it was said that Ibn Jamil, Khalid b. Walid and ‘Abbas the uncle of the Messenger of Allah (may peace be upon him), refused (to pay it). Upon this the Messenger of Allah (may peace be upon him) said: Ibn Jamil is taking revenge but for this that he was destitute and Allah made him rich. As regards Khalid, you are unjust to Khalid, for be reserved his armours and weapons for the sake of Allah, and as for ‘Abbas, I shall be responsible for it and an equal amount along with it. And he again said: ‘Umar, bear this in mind, the uncle of a person is like his father. Muslim (5:2148)

Lailat al-Qadr

    Narrated ‘Aisha: Allah’s Apostle used to practice Itikaf in the last ten nights of Ramadan and used to say, “Look for the Night of Qadr in the last ten nights of the month of Ramadan ,” (Bukhari 32:237)

 Anas ibn Malik related that Rasulullah said: When Lailat al-Qadr comes Gabriel descends with a company of angels who ask for blessings on everyone who is remembering Allah, whether they are sitting or standing (Baihaqi).

    Abu Salama reported: ‘We discussed amongst ourselves Lailat-ul-Qadr. I came to Abu Sa’id al-Khudri (Allah be pleased with him) who was a friend of mine and said to him: Would you not go with us to the garden of date trees? He went out with a cloak over him. I said to him: Did you hear the Messenger of Allah (may peace be upon him) making mention of Lailat-ul-Qadr? He said: Yes, (and added) we were observing i’tikaf with the Messenger of Allah (may peace be upon him) in the middle ten days of Ramadan, and came out on the morning of the twentieth and the Messenger of Allah (may peace be upon him) addressed us and said: I was shown Lailat-ul-Qadr, but I forgot (the exact night) or I was caused to forget it, so seek it in the last ten odd (nights), and I was shown that I was prostrating in water and clay. So he who wanted to observe i’tikaf with the Messenger of Allah (may peace be upon him) should return (to the place of i’tikaf). He (Abu Sa’id al-Khudri) said: And we returned and did not find any patch of cloud in the sky. Then the cloud gathered and there was (so heavy) a downpour that the roof of the mosque which was made of the branches of date-palms began to drip. Then there was prayer and I saw the Messenger of Allah (may peace be upon him) prostrating in water and clay till I saw the traces of clay on his forehead. Muslim (6:2628)

    Zirr b. Habaish reported: I had asked Ubayy b. Ka’b (Allah be pleased with him): Your brother (in faith) Ibn Mas’ud says: He who stands (for the night prayer) throughout the year would find Lailat-ul-Qadr, whereupon he said: May Allah have mercy upon him; (he said these words) with the intention that people might not rely only (on one night), whereas he knew that it (Lailat-ul-Qadr) is in the month of Ramadan and it is the twenty-seventh night. He then took oath (without making any exception, i. e. without saying InshaAllah) that it was the twenty-seventh night. I said to him: Abu Mundhir, on what ground do you say that? Thereupon he said: By the indication or by the sign which the Messenger of Allah (may peace be upon him) gave us, and that is that on that day (the sun) would rise without having any ray in it. Muslim (6:2633)

Narrated Abu Huraira: The Prophet said, “Whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then all his past sins will be forgiven, and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven .” Bukhari (32:231)

    Ibn ‘Umar (Allah be pleased with them) reported Allah’s Apostle (may peace be upon him) as saying: Seek Lailat-ul-Qadr in the last week (of Ramadan). Muslim (6:2618)

    Abu Huraira (Allah be pleased with him) reported Allah’s Messenger (may peace be upon him) as saying: I was shown Lailat-ul-Qadr; then some members of my family awoke me up, then I was caused to forget it. So seek it in the last week. Harmala said: (The Holy Prophet did not say:” I was made to forget,” but he stated):” But I forgot it.” Muslim (6:2624)

    Narrated Abu Salama: I asked Abu Sa’id, and he was a friend of mine, (about the Night of Qadr) and he said, “We practiced Itikaf (seclusion in the mosque) in the middle third of the month of Ramadan with the Prophet . In the morning of the 20th of Ramadan, the Prophet came and addressed us and said, ‘I was informed of (the date of the Night of Qadr) but I was caused to forget it; so search for it in the odd nights of the last ten nights of the month of Ramadan. (In the dream) I saw myself prostrating in mud and water (as a sign). So, whoever was in l’tikaf with me should return to it with me (for another 10-day’s period)’, and we returned. At that time there was no sign of clouds in the sky but suddenly a cloud came and it rained till rain-water started leaking through the roof of the mosque which was made of date-palm leaf stalks. Then the prayer was established and I saw Allah’s Apostle prostrating in mud and water and I saw the traces of mud on his forehead.” Bukhari (32:233)

    Salim reported on the authority of his father that a person saw Lailat-ul- Qadr on the 27th (of Ramadan). Thereupon Allah’s Apostle (may peace be upon him) said: I see that your dreams agree regarding the last ten (nights of Ramadan). So seek it on an odd number (of these ten nights). Muslim (6:2619)

Sahih Bukhari :: Book# 24 :: Hadith# 504

    Narrated Abu Huraira: The Prophet (pbuh) said, “Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are:

    (1) a just ruler;

    (2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood),

    (3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque);

    (4) two persons who love each other only for Allah’s sake and they meet and part in Allah’s cause only;

    (5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah;

    (6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity).

    (7) a person who remembers Allah in seclusion and his eyes get flooded with tears.”

Sahih Muslim :: Book# 6 :: Hadith# 2625

    Abu Sa’id al-Khudri (Allah be pleased with him) reported that Allah’s Messenger (may peace be upon him) spent in devotion (in i’tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said: I used to devote myself (observe i’tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i’tikaf along with me should spend the night) at his place of i’tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night) ; so seek it;In the last ten nights on odd numbers. I saw (the glimpses of that dream) that I was prostrating in water and mud. Abu Sa’id al-Khudri said: It rained on the twenty-first night and the water dripped (from the roof) of the mosque at the place where the Messenger of Allah (may peace be upon him) observed prayer. I looked at him and as he completed the dawn prayer, (I found) his face was wet with mud and water.

Sahih Bukhari :: Book# 24 :: Hadith# 485

    Narrated Abu Huraira: The Prophet said, “(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns.”
The Prophet added, "One of their rights is that they should be milked while water is kept in front of them." The Prophet added, "I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, 'O Muhammad! (please intercede for me,) I will say to him. 'I can't help you, for I conveyed Allah's Message to you.' Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say "O Muhammad! (please intercede for me)." I will say to him, "I can't help you for I conveyed Allah's message to you."  

Sahih Muslim :: Book# 6 :: Hadith# 2457

    Abu Huraira (Allah be pleased with him) reported that a person came to the Apostle of Allah (may peace be upon him) and said: “Messenger of Allah, I am undone.” He (the Holy Prophet) said: “What has brought about your ruin?” He said: “I have had intercourse with my wife during the month of Ramadan.” Upon this he (the Holy prophet) said: “Can you find a slave to set him free?” He said: “No.” He (the Holy Prophet again) said: “Can you observe fast for two consecutive months?” He said: “No.” He (the Holy Prophet) said: “Can you provide food to sixty poor people?”, He said: “No.” He then sat down and (in the meanwhile) there was brought to the Apostle of Allah (may peace be upon him) a basket which contained dates. He (the Holy Prophet) said: “Give these (dates) in charity.” He (the man) said: “Am I to give to one who is poorer than I? There is no family poorer than mine between the two lava plains of Madinah.” The Apostle of Allah (may peace be upon him) laughed so that his molar teeth became visible and said: “Go and give it to your family to eat.”

Sahih Muslim :: Book# 6 :: Hadith# 2401

    Ibn ‘Umar (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) had two Mu’adhdhins, Bilal and son of Umm Maktum, the blind. The Messenger of Allah (may peace be upon him) said: “Bilal announces Adhan at (the fag end of the) night (i.e. Sahri), so eat and drink till the son of Umm Maktum announces Adhan.” And he (the narrator) said: “And the (difference of time) between their (Adhans) was not more than this that one climbed down (from the minaret) and the other climbed up (to announce Adhan).”

Sahih Bukhari :: Book# 31 :: Hadith# 212

    Narrated Abu Sa’id: The Prophet forbade the fasting of ‘Id-ul-Fitr and ‘Id-ul-Adha (two feast days) and also the wearing of As-Samma’ (a single garment covering the whole body), and sitting with one’s leg drawn up while being wrapped in one garment. He also forbade the prayers after the Fajr (morning) and the ‘Asr (afternoon) prayers.

Sahih Muslim :: Book# 6 :: Hadith# 2470

    Ibn ‘Abbas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) journeyed during the month of Ramadan in a state of fasting till he reached ‘Usfan. He then ordered a cup containing drinking water and he drank that openly so that the people might see it, and broke the fast (and did not resume it) till he reached Makkah. Ibn ‘Abbas (Allah be pleased with him) said: Allah’s Messenger (may peace be upon him) fasted and broke the fast, so he who wished fasted and he who wished to break it broke it.

Sahih Muslim :: Book# 5 :: Hadith# 2180

Thauban reported Allah’s Messenger (may peace be upon him) as saying: The most excellent dinar is one that a person spends on his family, and the dinar which he spends on his animal in Allah’s path, and the dinar he spends on his companions in Allah’s path. Abu Qilaba (one of the narrators) said: He (the narrator) started with family, and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family (and thus) preserves (saves them from want) (and by virtue of which) Allah brings profit for them and makes them rich.

Sahih Bukhari :: Book# 32 :: Hadith# 241

    Narrated ‘Aisha: With the start of the last ten days of Ramadan, the Prophet used to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers.

DUA for THIRD ASHRA third and final ten days of the Blessed Month of Ramadan

The last days of Ramadan are to seek Refuge in Allah from the Hellfire.

Allahumma Ajirna min-an-naar.

Sahih Bukhari :: Book# 15 :: Hadith# 79

    Narrated Ibn Abbas: I offered the ‘Idd prayer with Allah’s Apostle, Abu Bakr, Umar and ‘Uthman and all of them offered the prayer before delivering the Khutbah.

Surat An Nisâ' (The Women)

4:1     O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.
      Ya ayyuha alnnasuittaqoo rabbakumu allathee khalaqakum min nafsin wahidatinwakhalaqa minha zawjaha wabaththa minhumarijalan katheeran wanisaan waittaqoo Allahaallathee tasaaloona bihi waal-arhamainna Allaha kana AAalaykum raqeeban
    
4:2     To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your won. For this is indeed a great sin.
      Waatoo alyatama amwalahumwala tatabaddaloo alkhabeetha bialttayyibiwala ta/kuloo amwalahum ila amwalikuminnahu kana hooban kabeeran
    
4:3     If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.
      Wa-in khiftum alla tuqsitoo feealyatama fainkihoo ma tabalakum mina alnnisa-i mathna wathulathawarubaAAa fa-in khiftum alla taAAdiloo fawahidatanaw ma malakat aymanukum thalika adnaalla taAAooloo
    
4:4     And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer.
      Waatoo alnnisaa saduqatihinnanihlatan fa-in tibna lakum AAan shay-in minhunafsan fakuloohu hanee-an maree-an
    
4:5     To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
      Wala tu/too alssufahaaamwalakumu allatee jaAAala Allahu lakum qiyamanwaorzuqoohum feeha waoksoohum waqooloo lahumqawlan maAAroofan
    
4:6     Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
      Waibtaloo alyatama hattaitha balaghoo alnnikaha fa-in anastumminhum rushdan faidfaAAoo ilayhim amwalahum walata/kulooha israfan wabidaran an yakbaroowaman kana ghaniyyan falyastaAAfif waman kanafaqeeran falya/kul bialmaAAroofi fa-itha dafaAAtumilayhim amwalahum faashhidoo AAalayhim wakafa biAllahihaseeban
    
4:7     From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.
      Lilrrijali naseebun mimmataraka alwalidani waal-aqraboona walilnnisa-inaseebun mimma taraka alwalidani waal-aqraboonamimma qalla minhu aw kathura naseeban mafroodan
    
4:8     But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice.
      Wa-itha hadara alqismataoloo alqurba waalyatama waalmasakeenufaorzuqoohum minhu waqooloo lahum qawlan maAAroofan
    
4:9     Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort).
      Walyakhsha allatheena law tarakoo minkhalfihim thurriyyatan diAAafan khafooAAalayhim falyattaqoo Allaha walyaqooloo qawlan sadeedan
    
4:10     Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire!
      Inna allatheena ya/kuloona amwalaalyatama thulman innamaya/kuloona fee butoonihim naran wasayaslawnasaAAeeran
    
4:11     Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
      Yooseekumu Allahu fee awladikumlilththakari mithlu haththialonthayayni fa-in kunna nisaan fawqa ithnatayni falahunnathulutha ma taraka wa-in kanat wahidatanfalaha alnnisfu wali-abawayhi likulli wahidinminhuma alssudusu mimma taraka in kanalahu waladun fa-in lam yakun lahu waladun wawarithahu abawahufali-ommihi alththuluthu fa-in kana lahu ikhwatunfali-ommihi alssudusu min baAAdi wasiyyatin yooseebiha aw daynin abaokum waabnaokum latadroona ayyuhum aqrabu lakum nafAAan fareedatan mina Allahiinna Allaha kana AAaleeman hakeeman
    
4:12     In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
      Walakum nisfu ma taraka azwajukumin lam yakun lahunna waladun fa-in kana lahunna waladunfalakumu alrrubuAAu mimma tarakna min baAAdi wasiyyatinyooseena biha aw daynin walahunna alrrubuAAumimma taraktum in lam yakun lakum waladun fa-in kanalakum waladun falahunna alththumunu mimma taraktummin baAAdi wasiyyatin toosoona biha awdaynin wa-in kana rajulun yoorathu kalalatan awiimraatun walahu akhun aw okhtun falikulli wahidin minhumaalssudusu fa-in kanoo akthara min thalikafahum shurakao fee alththuluthi min baAAdi wasiyyatinyoosa biha aw daynin ghayra mudarrin wasiyyatanmina Allahi waAllahu AAaleemun haleemun
    
4:13     Those are limits set by Allah: those who obey Allah and His Apostle will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.
      Tilka hudoodu Allahi waman yutiAAiAllaha warasoolahu yudkhilhu jannatin tajree min tahtihaal-anharu khalideena feeha wathalikaalfawzu alAAatheemu
    
4:14     But those who disobey Allah and His Apostle and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.
      Waman yaAAsi Allahawarasoolahu wayataAAadda hudoodahu yudkhilhu narankhalidan feeha walahu AAathabun muheenun
    
4:15     If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way.
      Waallatee ya/teena alfahishatamin nisa-ikum faistashhidoo AAalayhinna arbaAAatanminkum fa-in shahidoo faamsikoohunna fee albuyooti hattayatawaffahunna almawtu aw yajAAala Allahu lahunnasabeelan
    
4:16     If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful.
      Waallathani ya/tiyanihaminkum faathoohuma fa-in taba waaslahafaaAAridoo AAanhuma inna Allaha kanatawwaban raheeman
    
4:17     Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.
      Innama alttawbatu AAalaAllahi lillatheena yaAAmaloona alssoo-abijahalatin thumma yatooboona min qareebin faola-ikayatoobu Allahu AAalayhim wakana AllahuAAaleeman hakeeman
    
4:18     Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
      Walaysati alttawbatu lillatheenayaAAmaloona alssayyi-ati hatta ithahadara ahadahumu almawtu qala inneetubtu al-ana wala allatheena yamootoonawahum kuffarun ola-ika aAAtadna lahum AAathabanaleeman
    
4:19     O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
      Ya ayyuha allatheena amanoola yahillu lakum an tarithoo alnnisaakarhan wala taAAduloohunna litathhaboobibaAAdi ma ataytumoohunna illa anya/teena bifahishatin mubayyinatin waAAashiroohunnabialmaAAroofi fa-in karihtumoohunna faAAasa antakrahoo shay-an wayajAAala Allahu feehi khayran katheeran
    
4:20     But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?
      Wa-in aradtumu istibdala zawjin makanazawjin waataytum ihdahunna qintaranfala ta/khuthoo minhu shay-an ata/khuthoonahubuhtanan wa-ithman mubeenan
    
4:21     And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant?
      Wakayfa ta/khuthoonahu waqad afdabaAAdukum ila baAAdin waakhathnaminkum meethaqan ghaleethan
    
4:22     And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed.
      Wala tankihoo ma nakahaabaokum mina alnnisa-i illa maqad salafa innahu kana fahishatan wamaqtan wasaasabeelan
    
4:23     Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-
      Hurrimat AAalaykum ommahatukumwabanatukum waakhawatukum waAAammatukum wakhalatukumwabanatu al-akhi wabanatu al-okhti waommahatukumuallatee ardaAAnakum waakhawatukum mina alrradaAAatiwaommahatu nisa-ikum waraba-ibukumu allateefee hujoorikum min nisa-ikumu allateedakhaltum bihinna fa-in lam takoonoo dakhaltum bihinna falajunaha AAalaykum wahala-ilu abna-ikumuallatheena min aslabikum waan tajmaAAoobayna al-okhtayni illa ma qad salafa inna Allahakana ghafooran raheeman
    
4:24     Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
      Waalmuhsanatu mina alnnisa-iilla ma malakat aymanukum kitaba AllahiAAalaykum waohilla lakum ma waraa thalikuman tabtaghoo bi-amwalikum muhsineena ghayra musafiheenafama istamtaAAtum bihi minhunna faatoohunnaojoorahunna fareedatan wala junaha AAalaykumfeema taradaytum bihi min baAAdi alfareedatiinna Allaha kana AAaleeman hakeeman
    
4:25     If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
      Waman lam yastatiAA minkum tawlanan yankiha almuhsanati almu/minatifamin ma malakat aymanukum min fatayatikumualmu/minati waAllahu aAAlamu bi-eemanikumbaAAdukum min baAAdin fainkihoohunnabi-ithni ahlihinna waatoohunna ojoorahunna bialmaAAroofimuhsanatin ghayra masafihatin walamuttakhithati akhdanin fa-itha ohsinnafa-in atayna bifahishatin faAAalayhinna nisfu maAAala almuhsanati mina alAAathabi thalikaliman khashiya alAAanata minkum waan tasbiroo khayrunlakum waAllahu ghafoorun raheemun
    
4:26     Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.
      Yureedu Allahu liyubayyina lakumwayahdiyakum sunana allatheena min qablikum wayatoobaAAalaykum waAllahu AAaleemun hakeemun
    
4:27     Allah doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away.
      WaAllahu yureedu an yatoobaAAalaykum wayureedu allatheena yattabiAAoona alshshahawatian tameeloo maylan AAatheeman
    
4:28     Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).
      Yureedu Allahu an yukhaffifa AAankumwakhuliqa al-insanu daAAeefan
    
4:29     O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
      Ya ayyuha allatheena amanoola ta/kuloo amwalakum baynakum bialbatiliilla an takoona tijaratan AAan taradinminkum wala taqtuloo anfusakum inna Allaha kanabikum raheeman
    
4:30     If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah.
      Waman yafAAal thalika AAudwananwathulman fasawfa nusleehi naran wakanathalika AAala Allahi yaseeran
    
4:31     If ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour.
      In tajtaniboo kaba-ira matunhawna AAanhu nukaffir AAankum sayyi-atikum wanudkhilkummudkhalan kareeman
    
4:32     And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.
      Wala tatamannaw ma faddalaAllahu bihi baAAdakum AAala baAAdinlilrrijali naseebun mimma iktasaboowalilnnisa-i naseebun mimma iktasabnawais-aloo Allaha min fadlihi inna Allahakana bikulli shay-in AAaleeman
    
4:33     To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.
      Walikullin jaAAalna mawaliyamimma taraka alwalidani waal-aqraboonawaallatheena AAaqadat aymanukum faatoohumnaseebahum inna Allaha kana AAalakulli shay-in shaheedan
    
4:34     Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
      Alrrijalu qawwamoonaAAala alnnisa-i bima faddalaAllahu baAAdahum AAala baAAdin wabimaanfaqoo min amwalihim faalssalihatu qanitatunhafithatun lilghaybi bima hafithaAllahu waallatee takhafoonanushoozahunna faAAithoohunna waohjuroohunnafee almadajiAAi waidriboohunna fa-in ataAAnakumfala tabghoo AAalayhinna sabeelan inna Allaha kanaAAaliyyan kabeeran
    
4:35     If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.
      Wa-in khiftum shiqaqa baynihimafaibAAathoo hakaman min ahlihi wahakaman minahliha in yureeda islahan yuwaffiqiAllahu baynahuma inna Allaha kanaAAaleeman khabeeran
    
4:36     Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-
      WaoAAbudoo Allaha walatushrikoo bihi shay-an wabialwalidayni ihsananwabithee alqurba waalyatama waalmasakeeniwaaljari thee alqurba waaljarialjunubi waalssahibi bialjanbi waibnialssabeeli wama malakat aymanukum inna Allahala yuhibbu man kana mukhtalan fakhooran
    
4:37     (Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-
      Allatheena yabkhaloona waya/muroona alnnasabialbukhli wayaktumoona ma atahumuAllahu min fadlihi waaAAtadna lilkafireenaAAathaban muheenan
    
4:38     Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!
      Waallatheena yunfiqoona amwalahumri-aa alnnasi wala yu/minoona biAllahiwala bialyawmi al-akhiri waman yakuni alshshaytanulahu qareenan fasaa qareenan
    
4:39     And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.
      Wamatha AAalayhim law amanoobiAllahi waalyawmi al-akhiriwaanfaqoo mimma razaqahumu Allahu wakana Allahubihim AAaleeman
    
4:40     Allah is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward.
      Inna Allaha la yathlimumithqala tharratin wa-in taku hasanatan yudaAAifhawayu/ti min ladunhu ajran AAatheeman
    
4:41     How then if We brought from each people a witness, and We brought thee as a witness against these people!
      Fakayfa itha ji/na min kulliommatin bishaheedin waji/na bika AAala haola-ishaheedan
    
4:42     On that day those who reject Faith and disobey the apostle will wish that the earth Were made one with them: But never will they hide a single fact from Allah!
      Yawma-ithin yawaddu allatheenakafaroo waAAasawoo alrrasoola law tusawwabihimu al-ardu wala yaktumoona Allaha hadeethan
    
4:43     O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
      Ya ayyuha allatheena amanoola taqraboo alssalata waantum sukarahatta taAAlamoo ma taqooloona walajunuban illa AAabiree sabeelin hattataghtasiloo wa-in kuntum marda aw AAala safarin awjaa ahadun minkum mina algha-iti aw lamastumualnnisaa falam tajidoo maan fatayammamoo saAAeedantayyiban faimsahoo biwujoohikum waaydeekuminna Allaha kana AAafuwwan ghafooran
    
4:44     Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
      Alam tara ila allatheena ootoonaseeban mina alkitabi yashtaroona alddalalatawayureedoona an tadilloo alssabeela
    
4:45     But Allah hath full knowledge of your enemies: Allah is enough for a protector, and Allah is enough for a Helper.
      WaAllahu aAAlamu bi-aAAda-ikumwakafa biAllahi waliyyan wakafa biAllahinaseeran
    
4:46     Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.
      Mina allatheena hadoo yuharrifoonaalkalima AAan mawadiAAihi wayaqooloona samiAAnawaAAasayna waismaAA ghayra musmaAAin waraAAinalayyan bi-alsinatihim wataAAnan fee alddeeni walawannahum qaloo samiAAna waataAAna waismaAAwaonthurna lakana khayranlahum waaqwama walakin laAAanahumu Allahubikufrihim fala yu/minoona illa qaleelan
    
4:47     O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.
      Ya ayyuha allatheenaootoo alkitaba aminoo bima nazzalnamusaddiqan lima maAAakum min qabli an natmisawujoohan fanaruddaha AAala adbarihaaw nalAAanahum kama laAAanna as-habaalssabti wakana amru Allahi mafAAoolan
    
4:48     Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.
      Inna Allaha la yaghfiru anyushraka bihi wayaghfiru ma doona thalika limanyashao waman yushrik biAllahi faqadi iftaraithman AAatheeman
    
4:49     Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.
      Alam tara ila allatheenayuzakkoona anfusahum bali Allahu yuzakkee man yashaowala yuthlamoona fateelan
    
4:50     Behold! how they invent a lie against Allah! but that by itself is a manifest sin!
      Onthur kayfa yaftaroona AAalaAllahi alkathiba wakafa bihi ithman mubeenan
    
4:51     Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!
      Alam tara ila allatheena ootoonaseeban mina alkitabi yu/minoona bialjibtiwaalttaghooti wayaqooloona lillatheenakafaroo haola-i ahda mina allatheena amanoosabeelan
    
4:52     They are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help.
      Ola-ika allatheena laAAanahumuAllahu waman yalAAani Allahu falan tajida lahu naseeran
    
4:53     Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men?
      Am lahum naseebun mina almulki fa-ithanla yu/toona alnnasa naqeeran
    
4:54     Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.
      Am yahsudoona alnnasaAAala ma atahumu Allahu min fadlihifaqad atayna ala ibraheema alkitabawaalhikmata waataynahum mulkan AAatheeman
    
4:55     Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.
      Faminhum man amana bihi waminhum man saddaAAanhu wakafa bijahannama saAAeeran
    
4:56     Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.
      Inna allatheena kafaroo bi-ayatinasawfa nusleehim naran kullama nadijatjulooduhum baddalnahum juloodan ghayraha liyathooqooalAAathaba inna Allaha kana AAazeezan hakeeman
    
4:57     But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening.
      Waallatheena amanoowaAAamiloo alssalihati sanudkhiluhum jannatintajree min tahtiha al-anharu khalideenafeeha abadan lahum feeha azwajun mutahharatunwanudkhiluhum thillan thaleelan
    
4:58     Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.
      Inna Allaha ya/murukum an tu-addooal-amanati ila ahliha wa-itha hakamtumbayna alnnasi an tahkumoo bialAAadliinna Allaha niAAimma yaAAithukum bihiinna Allaha kana sameeAAan baseeran
    
4:59     O ye who believe! Obey Allah, and obey the Apostle, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Apostle, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
      Ya ayyuha allatheena amanooateeAAoo Allaha waateeAAoo alrrasoolawaolee al-amri minkum fa-in tanazaAAtum fee shay-infaruddoohu ila Allahi waalrrasooli in kuntumtu/minoona biAllahi waalyawmi al-akhirithalika khayrun waahsanu ta/weelan
    
4:60     Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
      Alam tara ila allatheenayazAAumoona annahum amanoo bima onzila ilayka wamaonzila min qablika yureedoona an yatahakamoo ila alttaghootiwaqad omiroo an yakfuroo bihi wayureedu alshshaytanuan yudillahum dalalan baAAeedan
    
4:61     When it is said to them: "Come to what Allah hath revealed, and to the Apostle": Thou seest the Hypocrites avert their faces from thee in disgust.
      Wa-itha qeela lahum taAAalawila ma anzala Allahu wa-ila alrrasooliraayta almunafiqeena yasuddoona AAanka sudoodan
    
4:62     How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"
      Fakayfa itha asabat-hum museebatunbima qaddamat aydeehim thumma jaooka yahlifoonabiAllahi in aradna illa ihsananwatawfeeqan
    
4:63     Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls.
      Ola-ika allatheena yaAAlamuAllahu ma fee quloobihim faaAArid AAanhumwaAAithhum waqul lahum fee anfusihim qawlan baleeghan
    
4:64     We sent not an apostle, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Apostle had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.
      Wama arsalna min rasoolin illaliyutaAAa bi-ithni Allahi walaw annahum iththalamoo anfusahum jaooka faistaghfarooAllaha waistaghfara lahumu alrrasoolulawajadoo Allaha tawwaban raheeman
    
4:65     But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
      Fala warabbika la yu/minoona hattayuhakkimooka feema shajara baynahum thumma layajidoo fee anfusihim harajan mimma qadaytawayusallimoo tasleeman
    
4:66     If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);
      Walaw anna katabna AAalayhimani oqtuloo anfusakum awi okhrujoo min diyarikum mafaAAaloohu illa qaleelun minhum walaw annahum faAAaloo mayooAAathoona bihi lakana khayran lahumwaashadda tathbeetan
    
4:67     And We should then have given them from our presence a great reward;
      Wa-ithan laataynahummin ladunna ajran AAatheeman
    
4:68     And We should have shown them the Straight Way.
      Walahadaynahum siratanmustaqeeman
    
4:69     All who obey Allah and the apostle are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
      Waman yutiAAi Allaha waalrrasoolafaola-ika maAAa allatheena anAAama AllahuAAalayhim mina alnnabiyyeena waalssiddeeqeenawaalshshuhada-i waalssaliheenawahasuna ola-ika rafeeqan
    
4:70     Such is the bounty from Allah: And sufficient is it that Allah knoweth all.
      Thalika alfadlu mina Allahiwakafa biAllahi AAaleeman
    
4:71     O ye who believe! Take your precautions, and either go forth in parties or go forth all together.
      Ya ayyuha allatheena amanookhuthoo hithrakum fainfiroo thubatinawi infiroo jameeAAan
    
4:72     There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."
      Wa-inna minkum laman layubatti-annafa-in asabatkum museebatun qala qad anAAamaAllahu AAalayya ith lam akun maAAahum shaheedan
    
4:73     But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!"
      Wala-in asabakum fadlun minaAllahi layaqoolanna kaan lam takun baynakum wabaynahumawaddatun ya laytanee kuntu maAAahum faafooza fawzan AAatheeman
    
4:74     Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - Soon shall We give him a reward of great (value).
      Falyuqatil fee sabeeli Allahiallatheena yashroona alhayata alddunyabial-akhirati waman yuqatil fee sabeeli Allahifayuqtal aw yaghlib fasawfa nu/teehi ajran AAatheeman
    
4:75     And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!"
      Wama lakum la tuqatiloonafee sabeeli Allahi waalmustadAAafeena mina alrrijaliwaalnnisa-i waalwildani allatheenayaqooloona rabbana akhrijna min hathihialqaryati alththalimi ahluhawaijAAal lana min ladunka waliyyan waijAAallana min ladunka naseeran
    
4:76     Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
      Allatheena amanoo yuqatiloonafee sabeeli Allahi waallatheena kafaroo yuqatiloonafee sabeeli alttaghooti faqatiloo awliyaaalshshaytani inna kayda alshshaytanikana daAAeefan
    
4:77     Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
      Alam tara ila allatheena qeelalahum kuffoo aydiyakum waaqeemoo alssalatawaatoo alzzakata falamma kutibaAAalayhimu alqitalu itha fareequn minhum yakhshawnaalnnasa kakhashyati Allahi aw ashaddakhashyatan waqaloo rabbana lima katabta AAalaynaalqitala lawla akhkhartana ila ajalinqareebin qul mataAAu alddunya qaleelun waal-akhiratukhayrun limani ittaqa wala tuthlamoonafateelan
    
4:78     "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?
      Aynama takoonoo yudrikkumu almawtuwalaw kuntum fee buroojin mushayyadatin wa-in tusibhum hasanatunyaqooloo hathihi min AAindi Allahi wa-in tusibhumsayyi-atun yaqooloo hathihi min AAindika qul kullun minAAindi Allahi famali haola-i alqawmila yakadoona yafqahoona hadeethan
    
4:79     Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as an apostle to (instruct) mankind. And enough is Allah for a witness.
      Ma asabaka min hasanatinfamina Allahi wama asabaka min sayyi-atinfamin nafsika waarsalnaka lilnnasi rasoolanwakafa biAllahi shaheedan
    
4:80     He who obeys the Apostle, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).
      Man yutiAAi alrrasoola faqad ataAAaAllaha waman tawalla fama arsalnakaAAalayhim hafeethan
    
4:81     They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.
      Wayaqooloona taAAatun fa-ithabarazoo min AAindika bayyata ta-ifatun minhum ghayra allatheetaqoolu waAllahu yaktubu ma yubayyitoonafaaAArid AAanhum watawakkal AAala Allahiwakafa biAllahi wakeelan
    
4:82     Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.
      Afala yatadabbaroona alqur-anawalaw kana min AAindi ghayri Allahi lawajadoo feehiikhtilafan katheeran
    
4:83     When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Apostle, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
      Wa-itha jaahum amrun minaal-amni awi alkhawfi athaAAoo bihi walaw raddoohu ilaalrrasooli wa-ila olee al-amri minhum laAAalimahuallatheena yastanbitoonahu minhum walawla fadluAllahi AAalaykum warahmatuhu laittabaAAtumualshshaytana illa qaleelan
    
4:84     Then fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.
      Faqatil fee sabeeli Allahi latukallafu illa nafsaka waharridialmu/mineena AAasa Allahu an yakuffa ba/sa allatheenakafaroo waAllahu ashaddu ba/san waashaddu tankeelan
    
4:85     Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.
      Man yashfaAA shafaAAatan hasanatanyakun lahu naseebun minha waman yashfaAA shafaAAatansayyi-atan yakun lahu kiflun minha wakana AllahuAAala kulli shay-in muqeetan
    
4:86     When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.
      Wa-itha huyyeetum bitahiyyatinfahayyoo bi-ahsana minha aw ruddoohainna Allaha kana AAala kulli shay-in haseeban
    
4:87     Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?
      Allahu la ilaha illahuwa layajmaAAannakum ila yawmi alqiyamati larayba feehi waman asdaqu mina Allahi hadeethan
    
4:88     Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.
      Fama lakum fee almunafiqeenafi-atayni waAllahu arkasahum bima kasabooatureedoona an tahdoo man adalla Allahu waman yudliliAllahu falan tajida lahu sabeelan
    
4:89     They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
      Waddoo law takfuroona kama kafaroofatakoonoona sawaan fala tattakhithoo minhumawliyaa hatta yuhajiroo fee sabeeliAllahi fa-in tawallaw fakhuthoohum waoqtuloohumhaythu wajadtumoohum wala tattakhithoominhum waliyyan wala naseeran
    
4:90     Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).
      Illa allatheena yasiloonaila qawmin baynakum wabaynahum meethaqun aw jaookumhasirat sudooruhum an yuqatilookum awyuqatiloo qawmahum walaw shaa Allahu lasallatahumAAalaykum falaqatalookum fa-ini iAAtazalookum falam yuqatilookumwaalqaw ilaykumu alssalama fama jaAAala Allahulakum AAalayhim sabeelan
    
4:91     Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.
      Satajidoona akhareena yureedoona anya/manookum waya/manoo qawmahum kulla ma ruddoo ilaalfitnati orkisoo feeha fa-in lam yaAAtazilookum wayulqooilaykumu alssalama wayakuffoo aydiyahum fakhuthoohumwaoqtuloohum haythu thaqiftumoohum waola-ikumjaAAalna lakum AAalayhim sultanan mubeenan
    
4:92     Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
      Wama kana limu/minin anyaqtula mu/minan illa khataan waman qatala mu/minankhataan fatahreeru raqabatin mu/minatin wadiyatunmusallamatun ila ahlihi illa an yassaddaqoofa-in kana min qawmin AAaduwwin lakum wahuwa mu/minun fatahreeruraqabatin mu/minatin wa-in kana min qawmin baynakumwabaynahum meethaqun fadiyatun musallamatun ilaahlihi watahreeru raqabatin mu/minatin faman lam yajid fasiyamushahrayni mutatabiAAayni tawbatan mina Allahi wakanaAllahu AAaleeman hakeeman
    
4:93     If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.
      Waman yaqtul mu/minan mutaAAammidan fajazaohujahannamu khalidan feeha waghadiba AllahuAAalayhi walaAAanahu waaAAadda lahu AAathaban AAatheeman
    
4:94     O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.
      Ya ayyuha allatheena amanooitha darabtum fee sabeeli Allahifatabayyanoo wala taqooloo liman alqa ilaykumu alssalamalasta mu/minan tabtaghoona AAarada alhayatialddunya faAAinda Allahi maghanimukatheeratun kathalika kuntum min qablu famanna AllahuAAalaykum fatabayyanoo inna Allaha kana bimataAAmaloona khabeeran
    
4:95     Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-
      La yastawee alqaAAidoona minaalmu/mineena ghayru olee alddarari waalmujahidoonafee sabeeli Allahi bi-amwalihim waanfusihim faddalaAllahu almujahideena bi-amwalihimwaanfusihim AAala alqaAAideena darajatan wakullanwaAAada Allahu alhusna wafaddala Allahualmujahideena AAala alqaAAideena ajran AAatheeman
    
4:96     Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful.
      Darajatin minhu wamaghfiratan warahmatanwakana Allahu ghafooran raheeman
    
4:97     When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! -
      Inna allatheena tawaffahumualmala-ikatu thalimee anfusihim qaloofeema kuntum qaloo kunna mustadAAafeena feeal-ardi qaloo alam takun ardu AllahiwasiAAatan fatuhajiroo feeha faola-ikama/wahum jahannamu wasaat maseeran
    
4:98     Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way.
      Illa almustadAAafeena mina alrrijaliwaalnnisa-i waalwildani layastateeAAoona heelatan wala yahtadoonasabeelan
    
4:99     For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.
      Faola-ika AAasa Allahuan yaAAfuwa AAanhum wakana Allahu AAafuwwan ghafooran
    
4:100     He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Apostle, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.
      Waman yuhajir fee sabeeli Allahiyajid fee al-ardi muraghaman katheeran wasaAAatanwaman yakhruj min baytihi muhajiran ila Allahiwarasoolihi thumma yudrik-hu almawtu faqad waqaAAa ajruhu AAalaAllahi wakana Allahu ghafooran raheeman
    
4:101     When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.
      Wa-itha darabtum fee al-ardifalaysa AAalaykum junahun an taqsuroo mina alssalatiin khiftum an yaftinakumu allatheena kafaroo inna alkafireenakanoo lakum AAaduwwan mubeenan
    
4:102     When thou (O Apostle) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
      Wa-itha kunta feehim faaqamta lahumualssalata faltaqum ta-ifatun minhummaAAaka walya/khuthoo aslihatahum fa-ithasajadoo falyakoonoo min wara-ikum walta/ti ta-ifatunokhra lam yusalloo falyusalloo maAAakawalya/khuthoo hithrahum waaslihatahumwadda allatheena kafaroo law taghfuloona AAan aslihatikumwaamtiAAatikum fayameeloona AAalaykum maylatan wahidatanwala junaha AAalaykum in kana bikum athanmin matarin aw kuntum marda an tadaAAoo aslihatakumwakhuthoo hithrakum inna AllahaaAAadda lilkafireena AAathaban muheenan
    
4:103     When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
      Fa-itha qadaytumu alssalatafaothkuroo Allaha qiyaman waquAAoodanwaAAala junoobikum fa-itha itma/nantumfaaqeemoo alssalata inna alssalatakanat AAala almu/mineena kitaban mawqootan
    
4:104     And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.
      Wala tahinoo fee ibtigha-ialqawmi in takoonoo ta/lamoona fa-innahum ya/lamoona kamata/lamoona watarjoona mina Allahi ma layarjoona wakana Allahu AAaleeman hakeeman
    
4:105     We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust;
      Inna anzalna ilayka alkitababialhaqqi litahkuma bayna alnnasibima araka Allahu wala takun lilkha-ineenakhaseeman
    
4:106     But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful.
      Waistaghfiri Allaha inna Allahakana ghafooran raheeman
    
4:107     Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime:
      Wala tujadil AAani allatheenayakhtanoona anfusahum inna Allaha la yuhibbuman kana khawwanan atheeman
    
4:108     They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do.
      Yastakhfoona mina alnnasi walayastakhfoona mina Allahi wahuwa maAAahum ithyubayyitoona ma la yarda mina alqawli wakanaAllahu bima yaAAmaloona muheetan
    
4:109     Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?
      Haantum haola-i jadaltumAAanhum fee alhayati alddunya famanyujadilu Allaha AAanhum yawma alqiyamati amman yakoonu AAalayhim wakeelan
    
4:110     If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful.
      Waman yaAAmal soo-an aw yathlimnafsahu thumma yastaghfiri Allaha yajidi Allahaghafooran raheeman
    
4:111     And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.
      Waman yaksib ithman fa-innamayaksibuhu AAala nafsihi wakana AllahuAAaleeman hakeeman
    
4:112     But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.
      Waman yaksib khatee-atan aw ithmanthumma yarmi bihi baree-an faqadi ihtamala buhtananwa-ithman mubeenan
    
4:113     But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.
      Walawla fadlu AllahiAAalayka warahmatuhu lahammat ta-ifatun minhum anyudillooka wama yudilloona illaanfusahum wama yadurroonaka min shay-in waanzalaAllahu AAalayka alkitaba waalhikmatawaAAallamaka ma lam takun taAAlamu wakana fadluAllahi AAalayka AAatheeman
    
4:114     In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).
      La khayra fee katheerin min najwahumilla man amara bisadaqatin aw maAAroofin aw islahinbayna alnnasi waman yafAAal thalika ibtighaamardati Allahi fasawfa nu/teehi ajran AAatheeman
    
4:115     If anyone contends with the Apostle even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!
      Waman yushaqiqi alrrasoolamin baAAdi ma tabayyana lahu alhuda wayattabiAAghayra sabeeli almu/mineena nuwallihi ma tawallawanuslihi jahannama wasaat maseeran
    
4:116     Allah forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right).
      Inna Allaha la yaghfiru anyushraka bihi wayaghfiru ma doona thalika limanyashao waman yushrik biAllahi faqad dalladalalan baAAeedan
    
4:117     (The Pagans), leaving Him, call but upon female deities: They call but upon satan the persistent rebel!
      In yadAAoona min doonihi illa inathanwa-in yadAAoona illa shaytanan mareedan
    
4:118     Allah did curse him, but he said: "I will take of Thy servants a portion Marked off;
      LaAAanahu Allahu waqalalaattakhithanna min AAibadika naseebanmafroodan
    
4:119     "I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.
      Walaodillannahum walaomanniyannahumwalaamurannahum falayubattikunna athana al-anAAamiwalaamurannahum falayughayyirunna khalqa Allahiwaman yattakhithi alshshaytana waliyyan mindooni Allahi faqad khasira khusranan mubeenan
    
4:120     Satan makes them promises, and creates in them false desires; but satan's promises are nothing but deception.
      YaAAiduhum wayumanneehim wamayaAAiduhumu alshshaytanu illa ghurooran
    
4:121     They (his dupes) will have their dwelling in Hell, and from it they will find no way of escape.
      Ola-ika ma/wahum jahannamuwala yajidoona AAanha maheesan
    
4:122     But those who believe and do deeds of righteousness,- we shall soon admit them to gardens, with rivers flowing beneath,-to dwell therein for ever. Allah's promise is the truth, and whose word can be truer than Allah's?
      Waallatheena amanoowaAAamiloo alssalihati sanudkhiluhum jannatintajree min tahtiha al-anharu khalideenafeeha abadan waAAda Allahi haqqan waman asdaqumina Allahi qeelan
    
4:123     Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.
      Laysa bi-amaniyyikum wala amaniyyiahli alkitabi man yaAAmal soo-an yujza bihi walayajid lahu min dooni Allahi waliyyan wala naseeran
    
4:124     If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them.
      Waman yaAAmal mina alssalihatimin thakarin aw ontha wahuwa mu/minun faola-ikayadkhuloona aljannata wala yuthlamoonanaqeeran
    
4:125     Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend.
      Waman ahsanu deenan mimman aslamawajhahu lillahi wahuwa muhsinun waittabaAAamillata ibraheema haneefan waittakhathaAllahu ibraheema khaleelan
    
4:126     But to Allah belong all things in the heavens and on earth: And He it is that Encompasseth all things.
      Walillahi ma fee alssamawatiwama fee al-ardi wakana Allahubikulli shay-in muheetan
    
4:127     They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
      Wayastaftoonaka fee alnnisa-iquli Allahu yufteekum feehinna wama yutlaAAalaykum fee alkitabi fee yatama alnnisa-iallatee la tu/toonahunna ma kutiba lahunnawatarghaboona an tankihoohunna waalmustadAAafeenamina alwildani waan taqoomoo lilyatama bialqistiwama tafAAaloo min khayrin fa-inna Allaha kanabihi AAaleeman
    
4:128     If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.
      Wa-ini imraatun khafat min baAAlihanushoozan aw iAAradan fala junaha AAalayhimaan yusliha baynahuma sulhan waalssulhukhayrun waohdirati al-anfusu alshshuhhawa-in tuhsinoo watattaqoo fa-inna Allaha kanabima taAAmaloona khabeeran
    
4:129     Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.
      Walan tastateeAAoo an taAAdiloobayna alnnisa-i walaw harastum falatameeloo kulla almayli fatatharooha kaalmuAAallaqatiwa-in tuslihoo watattaqoo fa-inna Allaha kanaghafooran raheeman
    
4:130     But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise.
      Wa-in yatafarraqa yughni Allahukullan min saAAatihi wakana Allahu wasiAAan hakeeman
    
4:131     To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.
      Walillahi ma fee alssamawatiwama fee al-ardi walaqad wassaynaallatheena ootoo alkitaba min qablikum wa-iyyakumani ittaqoo Allaha wa-in takfuroo fa-inna lillahi mafee alssamawati wama fee al-ardiwakana Allahu ghaniyyan hameedan
    
4:132     Yea, unto Allah belong all things in the heavens and on earth, and enough is Allah to carry through all affairs.
      Walillahi ma fee alssamawatiwama fee al-ardi wakafa biAllahiwakeelan
    
4:133     If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do.
      In yasha/ yuthhibkum ayyuha alnnasuwaya/ti bi-akhareena wakana Allahu AAalathalika qadeeran
    
4:134     If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things).
      Man kana yureedu thawaba alddunyafaAAinda Allahi thawabu alddunya waal-akhiratiwakana Allahu sameeAAan baseeran
    
4:135     O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.
      Ya ayyuha allatheena amanookoonoo qawwameena bialqisti shuhadaalillahi walaw AAala anfusikum awi alwalidayniwaal-aqrabeena in yakun ghaniyyan aw faqeeran faAllahuawla bihima fala tattabiAAoo alhawaan taAAdiloo wa-in talwoo aw tuAAridoo fa-inna Allahakana bima taAAmaloona khabeeran
    
4:136     O ye who believe! Believe in Allah and His Apostle, and the scripture which He hath sent to His Apostle and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Apostles, and the Day of Judgment, hath gone far, far astray.
      Ya ayyuha allatheena amanooaminoo biAllahi warasoolihi waalkitabiallathee nazzala AAala rasoolihi waalkitabiallathee anzala min qablu waman yakfur biAllahiwamala-ikatihi wakutubihi warusulihi waalyawmi al-akhirifaqad dalla dalalan baAAeedan
    
4:137     Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way.
      Inna allatheena amanoo thummakafaroo thumma amanoo thumma kafaroo thumma izdadookufran lam yakuni Allahu liyaghfira lahum walaliyahdiyahum sabeelan
    
4:138     To the Hypocrites give the glad tidings that there is for them (but) a grievous penalty;-
      Bashshiri almunafiqeena bi-annalahum AAathaban aleeman
    
4:139     Yea, to those who take for friends unbelievers rather than believers: is it honour they seek among them? Nay,- all honour is with Allah.
      Allatheena yattakhithoona alkafireenaawliyaa min dooni almu/mineena ayabtaghoona AAindahumualAAizzata fa-inna alAAizzata lillahi jameeAAan
    
4:140     Already has He sent you Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell:-
      Waqad nazzala AAalaykum fee alkitabian itha samiAAtum ayati Allahiyukfaru biha wayustahzao biha fala taqAAudoomaAAahum hatta yakhoodoo fee hadeethinghayrihi innakum ithan mithluhum inna Allaha jamiAAualmunafiqeena waalkafireena fee jahannamajameeAAan
    
4:141     (These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.
      Allatheena yatarabbasoonabikum fa-in kana lakum fathun mina Allahi qalooalam nakun maAAakum wa-in kana lilkafireena naseebunqaloo alam nastahwith AAalaykum wanamnaAAkummina almu/mineena faAllahu yahkumu baynakumyawma alqiyamati walan yajAAala Allahu lilkafireenaAAala almu/mineena sabeelan
    
4:142     The Hypocrites - they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance;
      Inna almunafiqeena yukhadiAAoonaAllaha wahuwa khadiAAuhum wa-itha qamooila alssalati qamoo kusalayuraoona alnnasa wala yathkuroonaAllaha illa qaleelan
    
4:143     (They are) distracted in mind even in the midst of it,- being (sincerely) for neither one group nor for another whom Allah leaves straying,- never wilt thou find for him the way.
      Muthabthabeena bayna thalikala ila haola-i wala ilahaola-i waman yudlili Allahu falantajida lahu sabeelan
    
4:144     O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves?
      Ya ayyuha allatheena amanoola tattakhithoo alkafireena awliyaamin dooni almu/mineena atureedoona an tajAAaloo lillahiAAalaykum sultanan mubeenan
    
4:145     The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them;-
      Inna almunafiqeena fee alddarkial-asfali mina alnnari walan tajida lahum naseeran
    
4:146     Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value.
      Illa allatheena taboowaaslahoo waiAAtasamoo biAllahiwaakhlasoo deenahum lillahi faola-ika maAAaalmu/mineena wasawfa yu/ti Allahu almu/mineena ajran AAatheeman
    
4:147     What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth (all good), and knoweth all things.
      Ma yafAAalu Allahu biAAathabikumin shakartum waamantum wakana Allahu shakiranAAaleeman
    
4:148     Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.
      La yuhibbu Allahualjahra bialssoo-i mina alqawli illa man thulimawakana Allahu sameeAAan AAaleeman
    
4:149     Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).
      In tubdoo khayran aw tukhfoohu aw taAAfooAAan soo-in fa-inna Allaha kana AAafuwwan qadeeran
    
4:150     Those who deny Allah and His apostles, and (those who) wish to separate Allah from His apostles, saying: "We believe in some but reject others": And (those who) wish to take a course midway,-
      Inna allatheena yakfuroona biAllahiwarusulihi wayureedoona an yufarriqoo bayna Allahiwarusulihi wayaqooloona nu/minu bibaAAdin wanakfuru bibaAAdinwayureedoona an yattakhithoo bayna thalika sabeelan
    
4:151     They are in truth (equally) unbelievers; and we have prepared for unbelievers a humiliating punishment.
      Ola-ika humu alkafiroona haqqanwaaAAtadna lilkafireena AAathaban muheenan
    
4:152     To those who believe in Allah and His apostles and make no distinction between any of the apostles, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.
      Waallatheena amanoo biAllahiwarusulihi walam yufarriqoo bayna ahadin minhum ola-ikasawfa yu/teehim ojoorahum wakana Allahu ghafooranraheeman
    
4:153     The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.
      Yas-aluka ahlu alkitabi an tunazzilaAAalayhim kitaban mina alssama-i faqadsaaloo moosa akbara min thalika faqaloo arinaAllaha jahratan faakhathat-humu alssaAAiqatubithulmihim thumma ittakhathoo alAAijla minbaAAdi ma jaat-humu albayyinatu faAAafawnaAAan thalika waatayna moosa sultananmubeenan
    
4:154     And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant.
      WarafaAAna fawqahumu alttoorabimeethaqihim waqulna lahumu odkhuloo albabasujjadan waqulna lahum la taAAdoo fee alssabtiwaakhathna minhum meethaqan ghaleethan
    
4:155     (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
      Fabima naqdihim meethaqahumwakufrihim bi-ayati Allahi waqatlihimual-anbiyaa bighayri haqqin waqawlihim quloobunaghulfun bal tabaAAa Allahu AAalayhabikufrihim fala yu/minoona illa qaleelan
    
4:156     That they rejected Faith; that they uttered against Mary a grave false charge;
      Wabikufrihim waqawlihim AAalamaryama buhtanan AAatheeman
    
4:157     That they said (in boast), "We killed Christ Jesus the son of Mary, the Apostle of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
      Waqawlihim inna qatalnaalmaseeha AAeesa ibna maryama rasoola Allahiwama qataloohu wama salaboohu walakinshubbiha lahum wa-inna allatheena ikhtalafoo feehi lafeeshakkin minhu ma lahum bihi min AAilmin illa ittibaAAaalththanni wama qataloohu yaqeenan
    
4:158     Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;-
      Bal rafaAAahu Allahu ilayhi wakanaAllahu AAazeezan hakeeman
    
4:159     And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;-
      Wa-in min ahli alkitabi illalayu/minanna bihi qabla mawtihi wayawma alqiyamati yakoonuAAalayhim shaheedan
    
4:160     For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from Allah's Way;-
      Fabithulmin mina allatheenahadoo harramna AAalayhim tayyibatinohillat lahum wabisaddihim AAan sabeeli Allahikatheeran
    
4:161     That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.
      Waakhthihimu alrribawaqad nuhoo AAanhu waaklihim amwala alnnasibialbatili waaAAtadna lilkafireenaminhum AAathaban aleeman
    
4:162     But those among them who are well-grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward.
      Lakini alrrasikhoonafee alAAilmi minhum waalmu/minoona yu/minoona bimaonzila ilayka wama onzila min qablika waalmuqeemeenaalssalata waalmu/toona alzzakatawaalmu/minoona biAllahi waalyawmi al-akhiriola-ika sanu/teehim ajran AAatheeman
    
4:163     We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms.
      Inna awhayna ilaykakama awhayna ila noohin waalnnabiyyeenamin baAAdihi waawhayna ila ibraheemawa-ismaAAeela wa-ishaqa wayaAAqooba waal-asbatiwaAAeesa waayyooba wayoonusa waharoona wasulaymanawaatayna dawooda zabooran
    
4:164     Of some apostles We have already told thee the story; of others We have not;- and to Moses Allah spoke direct;-
      Warusulan qad qasasnahumAAalayka min qablu warusulan lam naqsushum AAalaykawakallama Allahu moosa takleeman
    
4:165     Apostles who gave good news as well as warning, that mankind, after (the coming) of the apostles, should have no plea against Allah: For Allah is Exalted in Power, Wise.
      Rusulan mubashshireena wamunthireenali-alla yakoona lilnnasi AAala Allahihujjatun baAAda alrrusuli wakana AllahuAAazeezan hakeeman
    
4:166     But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness.
      Lakini Allahu yashhadu bimaanzala ilayka anzalahu biAAilmihi waalmala-ikatuyashhadoona wakafa biAllahi shaheedan
    
4:167     Those who reject Faith and keep off (men) from the way of Allah, have verily strayed far, far away from the Path.
      Inna allatheena kafaroo wasaddooAAan sabeeli Allahi qad dalloo dalalanbaAAeedan
    
4:168     Those who reject Faith and do wrong,- Allah will not forgive them nor guide them to any way-
      Inna allatheena kafaroo wathalamoolam yakuni Allahu liyaghfira lahum walaliyahdiyahum tareeqan
    
4:169     Except the way of Hell, to dwell therein for ever. And this to Allah is easy.
      Illa tareeqa jahannama khalideenafeeha abadan wakana thalika AAala Allahiyaseeran
    
4:170     O Mankind! The Apostle hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.
      Ya ayyuha alnnasuqad jaakumu alrrasoolu bialhaqqi minrabbikum faaminoo khayran lakum wa-in takfuroo fa-innalillahi ma fee alssamawati waal-ardiwakana Allahu AAaleeman hakeeman
    
4:171     O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) an apostle of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His apostles. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
      Ya ahla alkitabi lataghloo fee deenikum wala taqooloo AAala Allahiilla alhaqqa innama almaseehu AAeesaibnu maryama rasoolu Allahi wakalimatuhu alqahaila maryama waroohun minhu faaminoo biAllahiwarusulihi wala taqooloo thalathatun intahookhayran lakum innama Allahu ilahun wahidunsubhanahu an yakoona lahu waladun lahu ma fee alssamawatiwama fee al-ardi wakafa biAllahiwakeelan
    
4:172     Christ disdaineth nor to serve and worship Allah, nor do the angels, those nearest (to Allah): those who disdain His worship and are arrogant,-He will gather them all together unto Himself to (answer).
      Lan yastankifa almaseehu an yakoonaAAabdan lillahi wala almala-ikatualmuqarraboona waman yastankif AAan AAibadatihiwayastakbir fasayahshuruhum ilayhi jameeAAan
    
4:173     But to those who believe and do deeds of righteousness, He will give their (due) rewards,- and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them.
      Faamma allatheena amanoowaAAamiloo alssalihati fayuwaffeehimojoorahum wayazeeduhum min fadlihi waamma allatheenaistankafoo waistakbaroo fayuAAaththibuhum AAathabanaleeman wala yajidoona lahum min dooni Allahiwaliyyan wala naseeran
    
4:174     O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest.
      Ya ayyuha alnnasuqad jaakum burhanun min rabbikum waanzalnailaykum nooran mubeenan
    
4:175     Then those who believe in Allah, and hold fast to Him,- soon will He admit them to mercy and grace from Himself, and guide them to Himself by a straight way.
      Faamma allatheena amanoobiAllahi waiAAtasamoo bihifasayudkhiluhum fee rahmatin minhu wafadlinwayahdeehim ilayhi siratan mustaqeeman
    
4:176     They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
      Yastaftoonaka quli Allahu yufteekumfee alkalalati ini imruon halaka laysa lahu waladun walahuokhtun falaha nisfu ma taraka wahuwayarithuha in lam yakun laha waladun fa-in kanataithnatayni falahuma alththuluthani mimmataraka wa-in kanoo ikhwatan rijalan wanisaanfalilththakari mithlu haththialonthayayni yubayyinu Allahu lakum an tadilloo waAllahubikulli shay-in AAaleemun